The arrangement of organs and bowels with WenWang Bagua.


文王八卦  King Wen "Later Heaven" bagua arrangement
 
The arrangement of organs and bowels with WenWang Bagua.
(後天卦象臟腑配屬)



1)  In kan gua () corresponding to the kidney, the one yang in the middle of kan gua means the fire of life gate (命門火), the two yin of both sides (1st and 3st) mean the right and left of the kidneys. The one yang includes the meaning of being generated from extrem yin, the beginning of qi transformation, and is the origine (starting point) of ascending. Therefor it corresponds to life gate and the bladder. In greater yang cold water (太陽寒水), greater yang is derived from life gater fire and cold water is derived from kidney water. Ma huang disperse water qi outward, but if it is used to the pattern of kidney water vacuity, this can make side effect, in shang han lun there is contraindication case of mahuang in detail.

2)  In li gua () corresponding to the heart, as there is two yang in the both sides and one yang in the middle, it looks like that substances of the internal are diffused outward and the internal blood (one yin) is diffused and provided to the whole body and as two yang extixts in both exterior side the action of qi transformation is accomplished to the peripheral side of the whole body. On the contrary to kan gua, in li gua (fire) yang gets to approach extreme level and yin begins to be generated. Extreme yang can compare to with the providing of blood and nourishments through artery, the action of generating yin can compare to returning of blood from artery to vein and heart.

3)  Zhen gua () correspongding to the gall bladder, represents the form of one yang beginning to come up through ground (extreme yin) and qi which is generated in spring.

4)  Dui gua () corresponding to the lungs, represents the beginning of desceding of one yin. Owing to this function, the cold qi in autumn gets to work. As cold weather in autumn cools the earth, the lungs cools heart fire through exchange of gas. This is called that the lungs governs qi (肺主氣). Clear qi (淸氣) and turbid qi (濁氣) are exchanged through the exchange of O2 and CO2. This is kind of the exchange of metal and fire (火交易). Dui gua has the meaning of being astrictive and desceding.

5)  Xun gua () corresponding to the liver, represents dispersing of yang with being charged with yin. It may be guessed like that glycogen (yin) reserved in the liver is converted to glucose (yang) to be needed for energy.

6)  Qian gua () corresponding to the large intestine, belongs to both senile yang  () and nine metal (). The large intestine finally absorbs remaining water from dregs getting through the progress of the small intestine and makes stool hard. The lungs regulates body temperature and qi by exchanging of clear (O2) and turbid (CO2), whereas the large intestine affects osmotic pressure by absorbing water, this action influences the regulation of temperature and qi. Therefore the lung is connected with clear metal and the large intestine is dry metal. The lungs and large intestine have the relationship of clear(yin) and dry (yang).

7)  Gen gua () corresponds to the stomach. One yang locates in the upper part as mountain (, Shan) is facing with heaven yang. Grain qi abosorbed in stomach flows upward and becomes lung qi which is transformed to the qi of whole body. Therefore the stomach is considered as original yang of later heaven.

8)  Kun gua () corresponds to the spleen. The spleen is connected with pure yin so that it manages the blood of whole body. And the spleen corresponds to earth as the stomach dose, the spleen coorperate a digestive process as earth generates all things. Insulin, considered spleen series, makes the original qi of grain qi work, this action of assisting of qi transformation is performed by the action of yang opening (陽開). Yang opening is performed in the place where extreme yin genertates yang. And greater yin governs opening (太陰主開). The foot greater yin spleen and hand greater yin lung doses not store fluid and qi but release them.

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